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Personal Spirituality

Abstract

The purpose of this dissertation was to further the Daniel (2015) research on workplace spirituality (WS) and workplace stress (WPS) to investigate further the research question on whether personal spirituality has an influence on WPS. The literature reviewed included research conducted by the American Institute of Stress (AIS), highlighting the influence of WPS on productivity, personal health, and the bottom-line across U.S. organizations. Additionally, spirituality scholars have reflected on the rise of personal spirituality in the workplace. Prayer fulfillment (PF), universality (UN), and connectedness (CN) that denote spiritual transcendence were predictor variables assessed by the Assessment of Spirituality and Religious Sentiments Scale (ASPIRES). The outcome variable, WPS, was assessed by the Workplace Stress Scale (WSS). I investigated the hypotheses that there was a negative correlation between personal spirituality and WPS; additionally, controlling for gender and tenure, I attempted to determine if there was any statistical significance between PF, UN and CN, and WPS. Data were obtained by a third party entity, Qualtrics, across a population of healthcare workers in the United States for a sample size of N = 105. Data were analyzed using Pearson’s product-moment correlation to establish correlation and multiple regression data analysis to determine a predictive relationship between personal spirituality and WPS. Results obtained from the data computed indicated there was no statistically significant correlation or predictive causality between personal spirituality and WPS. However, there were observed multicollinearity among the independent variables, with evidence of negative correlations with PF, CN, and WPS, though not of statistical significance. The research hypotheses were consequently rejected in favor of the null hypothesis. This research consequently enhanced insight into notions that personal spirituality influenced workplace stress.

Awareness of God, Intrinsic Religious Motivation, Calling, and Entrepreneurial Self-Efficacy: A Quantitative Evaluation of Entrepreneurial Intention and Alertness to Entrepreneurial Opportunity

Abstract

The connection between religious beliefs and economic activity dates back to the writings of Adam Smith in The Wealth of Nations and Max Weber’s seminal work, The Protestant Ethic and the Spirit of Capitalism. Scholars have examined the role of religious affiliation and activity to measure the effects on economic activity and found a distinction between extrinsic and intrinsic religious motivations. Researchers have found a positive relationship between intrinsic religiosity and economic growth, particularly in entrepreneurship. However, the dearth of empirical and quantitative research to determine the predictive variables that measure intrinsic religious motivations in relation to entrepreneurial activity calls for future research opportunities. The current research used a quantitative method and employed the following instruments: Spiritual Assessment Inventory (SAI) awareness of God subscale, Calling and Vocation Questionnaire (CVQ) presence-transcendent summons subscale, a Validated Intrinsic Religious Motivation Scale (VIRMS), Entrepreneurial Self-Efficacy Scale (ESE) developing new product and market opportunities subscale, Entrepreneurial Intention Questionnaire (EIQ) entrepreneurial intention subscale, and Alertness to Entrepreneurial Opportunities Scale (AEO) association and connection subscale. These instruments were used to examine the connection between SAI-awareness of God, CVQ presence-transcendent summons, validated intrinsic religious motivation, and ESE-developing new product and market opportunities to EIQ-entrepreneurial intention and AEO-association and connection. The GPower 3 calculator computed a minimum sample size of 89 participants assuming power at 0.80, effect size at 0.15, and probability level at .05. SurveyMonkey was used to collect data from a population sample of 155 participants. The results revealed that SAI-awareness of God predicts AEO-association and connection. Validated intrinsic religious motivation and ESE-developing new product and market opportunities showed significance in predicting both EIQ-entrepreneurial intention and AEO-association and connection. Researchers must consider future studies to elucidate the relationship between spirituality and entrepreneurial activity.

Examining the Impact on Organizational Performance of an Aesthetic Leader

Abstract

This study examined how a single aesthetic leader’s behavior leveraging the Basadur Simplex four-step creative process model within the confines of an extended 21-day water fast could influence the organizational performance of a management consulting firm. The subjective organizational performance measures that were used within the fast were based upon the Fortune Reputation Index, which provided eight indicators that have been utilized within the business community to measure an organization’s performance. Additionally, the participant employed a four-step variant of the original Basadur Simplex creative problem-solving model to assist in aiding the participant in his decision making during the examination. During the investigation, seven aesthetic themes were highlighted that influenced the participant’s behavior throughout the three stages of the fast: focused problem solving, calmness, mental clarity, mental agility, sensitivity, creative associations, and intuitive decision making. The study leveraged the Dedoose® web-based tool to gather and analyze the data to provide the findings.

The Impact of Leader Emotion on Error Management Culture and Software Testers

Abstract

This research was built on two simple premises: Leadership involves relationships, and relationships are influenced by emotion. Therefore, a leaders’ emotions may influence the people they lead. The purpose of this research was to understand better the influence of a leader’s emotions. The influence of the leaders’ emotions of sadness, happiness, and anger, as well as the affective state of stress, were considered. Furthermore, the influence of leader emotion was assessed regarding (a) followers’ abilities to perform both creative and analytical tasks, and (b) error management culture. However, the relevant literature has indicated that the influence of leader emotions on creative tasks, analytical tasks, and error management culture is complex and even contradictory. For this reason, a qualitative approach was used as a first step. The research sample was bounded to the case of software testers working at a single medical device manufacturer; this sample was used because (a) the literature established that software testing involved both creative and analytical tasks, and (b) the concept of error management culture was relevant to an organization that produced and tested safety critical medical devices. The organization selected for the case had some supervisors in the software test team who were prone to displays of emotion and others who were not. Moreover, a phenomenological framework was used to gather and analyze the data from this bounded case. This research produced a rich description of the lived experiences of these medical device software testers, as they experienced a wide range of leader emotions. The results indicated that no simple correlation existed between any leader emotion and the influence it had on either these testers or the error management culture in which they worked. These findings have practical significance in that these indicated that leaders should be aware that, although their negative affective displays might not influence some employees, they might devastate others. Conversely, these findings might indicate that resilience to leader emotion could be learned by followers.

Trust and Empowerment in Jesus

Abstract

Trust and empowerment are core facets of leadership. However, there is a gap in the current scholarly research regarding both of these individual constructs as well as how they function interdependently. The purpose of this study was to research the nature of trust and empowerment as demonstrated by Jesus and his followers in Luke 9:51-10:24. Specifically, this study sought to determine the nature of Jesus’ trust in his followers, the followers’ trust in Jesus, how Jesus empowered his followers, and how trust and empowerment mutually reinforced one another. This study used Robbins’ (1996a) method of sociorhetorical analysis to perform an exegetical study of the three narratives contained in Luke 9:51-10:24. This study yielded 10 principles regarding trust and empowerment: (a) leaders must ensure that followers demonstrate commitment; (b) followers and leaders must engage in two-way communication; (c) leaders must demonstrate credibility and followers must carefully judge the leader’s credibility; (d) the leader must provide an inspiring vision that both he or she and the followers buy into; (e) leaders should demonstrate and encourage positive deviance; (f) leaders must demonstrate how followers can gain honor and be successful in their tasks; (g) leaders must encourage positive relationships between followers, and followers must demonstrate the ability to have positive relationships with other followers; (h) both followers and leaders must demonstrate a heart-level focus on the vision of the organization; (i) leaders must be careful not to overtrain and must, at times, de-equip followers to ensure that they can complete their task most effectively; and (j) leaders must be aware of the interdependent nature of trust and empowerment. A leader who trusts, and is trusted by followers, should seek to empower; successful empowerment will lead to increased trust in the other by both parties.

Evaluating Fry

Abstract

This quantitative research study examines the extent to which the spiritual leadership model previously evaluated by Fry, Vitucci, and Cedillo (2005) in the United States compares to a similar evaluation in Nigeria. Completion of this study in Nigeria, a culture differing from the United States on several cultural dimensions, further addresses the external validity of the spiritual leadership model. Fry et al. found strong support for spiritual leadership theory’s causal model and its measures in the United States with all standardized path coefficients in the hypothesized causal model positive and significant except for the relationship between calling/meaning and organizational commitment. Utilizing a sample of 252 employees from public, private, school system, military, oil and gas, and banking sectors in Nigeria, this study found that only 4 out of 12 of the path coefficients of spiritual leadership theory’s causal model in Nigeria are statistically significant. Interestingly, the relationship between calling/meaning and organizational commitment was found to be statistically significant in Nigeria. Organizational citizenship behavior was discovered not to be a possible outcome of spiritual leadership model in Nigeria. Implications of the study findings, research methodologies, limitations of the study, and recommendations for future research were discussed.

Culture, Shared Mental Schemes, and Leadership: Comparing the Association of Culturally Contingent Implicit Leader Behaviors and Leadership Effectiveness and Organizational Commitment Between Two Subgroups of Latinos in the United States

Abstract

This investigation builds on the foundation of culturally endorsed implicit leadership theories (CLT), advanced by the Global Leadership & Organizational Behavior Effectiveness (GLOBE) study. CLTs are cognitive structures or beliefs about leadership effectiveness that are shared by members of particular national societies but not as strongly by members of other societies. The GLOBE study focused on comparing societal cultures defined in terms of national identity and geographic location but did not consider that, within those societies, there are subgroups of people whose mental programs about leadership may have been formed in other cultures, as is the case of migrant communities. The present study examined two subgroups of Latinos in the United States (i.e., those who migrated from Latin American countries and those born and raised in the United States) who may resemble the cultural implicit beliefs about leadership behaviors of their societies of origin (i.e., Latino vs. Anglo). The GLOBE study identified seven leader behaviors that are culturally contingent—they are perceived in some cultures as enhancing outstanding leadership, while in other cultures the same behaviors are viewed as inhibiting outstanding leadership. This exploratory study examined the extent to which foreign-born and native-born Latino church volunteers in the United States differ in their association of GLOBE’s seven culturally contingent CLT leader behaviors with leadership effectiveness (LE) and organizational commitment (OC). Regression models were used to examine the relationships between perception of culturally contingent CLT leader behaviors and both LE and OC for each of the subgroups. The difference in the regression coefficients of the regression models of each subsample were examined to test the hypothesized differences between the two groups of participants. Data were collected using a cross-sectional survey within the context of Latino church volunteers. The results showed positive relations, mainly between self-sacrificial, status-conscious, bureaucratic, and humane orientation leader behaviors and LE and OC. The only statistically significant differences between the models for each subgroup occurred when examining internally competitive, face-saver, and autonomous leader behaviors. Theoretical and practical implications of these results are presented, and suggestions for future research are discussed.

Investigating the Link Between Essential Servant Leader Behavior and Employee Engagement in the Knowledge Economic Era: An Autonomous Motivation Critique of Servant Leader Behavior

Abstract

The purpose of this quantitative exploratory research was to investigate the influence of essential servant leader behavior on the organizational environment. In the knowledge-based economy, the organizational environment requires members with a reciprocal sharing behavior. Without the sharing of unique talents (i.e., knowledge) among organizational associates, employee skills cannot be recognized and developed, and reduced competency thwarts worker engagement. This study tested the predictive capabilities of essential servant leader behavior (Winston & Fields, 2015) to develop reciprocal expectation and knowledge sharing among coworkers. Hierarchical regression analysis revealed a significant mediating influence for both anticipated reciprocal relationships and knowledge sharing on the relationship between essential servant leadership behavior and worker engagement but failed to reveal any noticeable moderation effect from worker discernment. The results of this research show servant leadership theory offers the prospect of a moral-based leadership model through which multilevel (i.e., individual, group, and organizational) activity is positively influenced. A new research area linking organizational climate to servant leadership behavior emerges through Parris and Peachey’s (2013) conceptual support extending servant leadership as a positive influence on the work climate. This study established relationships linking essential servant leader behavior, organizational climate, employee sharing behavior, and worker engagement. Grounded in theory suggesting servant leadership as a leadership style with a moral underlining, this study offers a new way of thinking about follower motivation.

Identification and Selection of Coopetitive Partners: A Small Business Perspective

Abstract

The purpose of this phenomenological case study was to explore how small business leaders and entrepreneurs identify and select effective coopetitive partners. Coopetition is used by firms to gain competitive advantages through collaborative efforts with competing organizations. Coopetitive relationships present unique challenges to small business leaders and entrepreneurs; it also offers them access to new opportunities and needed resources (BarNir & Smith, 2002; Bengtsson & Kock, 2000). The findings from this research provide small business leaders and entrepreneurs with insight into the behaviors, beliefs, and attitudes regarding the identification and selection of coopetitive partners from the lived experiences of 10 small business leaders. These findings offer leaders information they may use to more effectively determine practices to support their coopetitive partnership selection process. This research used the qualitative, phenomenological case study method to examine factors used by small business leaders and entrepreneurs in their identification and selection of coopetitive partners. Research was conducted using purposeful sampling and face-to-face semistructured interviews. Participants in this research had employed coopetitive strategies successfully in conducting their business. The theory of planned behavior (Ajzen, 1991) was used as the basis for predicting behavior. This study used Moustakas’ (1994) modified version of the van Kaam method of phenomenological analysis. The research findings illustrate the importance of leader relationships and networks in identifying and selecting coopetitive partners. A significant finding was the influence of customers in the selection of coopetitive partners. Additionally, this study showed how small business leaders and entrepreneurs developed relationships with their coopetitive partners and the attributes sought in their selection.

Exploring the Relationship Between Pastoral Emotional Intelligence and Pastors

Abstract

Emotional intelligence is a vital factor in increasing organizational effectiveness, satisfaction, and retention. Generally, research on emotional intelligence and organizational commitment has focused on organizational and environmental factors in contexts outside the ecclesial setting. The purpose of this study was to address gaps in the literature exploring the relationship between pastoral emotional intelligence, pastors’ perceptions of the organizational commitment of their congregations, and pastors’ perceptions of supportive and noncontrolling supervision of the church leadership team. Participants were 134 pastoral care participants. The data were collected via snowball sampling. Wong and Law’s Emotional Intelligence Scale was used to collect the data for emotional intelligence. Mowday, Steers, and Porter’s (1979) shortened Organizational Commitment Questionnaire was used to measure organizational commitment. A set of eight supportive supervision items from the Supportive and NonControlling Supervision Scale was used to measure supportive organizational leadership (Oldman & Cummings, 1996). The findings indicated there was no statistical significance between emotional intelligence and perceived members’ organizational commitment with the exception of self-emotional appraisal; all the other correlations between emotional intelligence and supportive and noncontrolling supervision showed no statistical significance as well. Nevertheless, further investigation indicated that when the whole of emotional intelligence was correlated with perceived members’ organizational commitment and supportive and noncontrolling supervision, statistical significance with both relationships was supported.