The E.R.M.A.H Facilitator
The E.R.M.A.H Facilitator’s Guide & Toolkit
Mariela Henry | 2018
Abstract
Global injustice and brutality in our modern time exist as an alarming epidemic of human rights violation against women and girls. The ERMAH Model entreats the Body of Christ to a multicultural, ecumenical, triadic partnership, which serves as intercessors and advocates of righteousness and justice on behalf of women and girls around the globe who endures trauma and violence against their very nature. The name Erma (ER-mah) is of German origin meaning- entire; complete and Universal. The Emancipating Restorative Ministry Advocate of Hope exists to serve and intercede for the wholistic restoration and empowerment of all women and girls who suffered from trauma and violence. The ERMAH Model Facilitator’s Guide and Toolkit exists as a multidisciplinary resource designed to equip Christian practitioners in the local church and abroad to unite as a strategic task force which serves as both a treatment and preventative response to trauma and violence against females. The ERMAH academy presents a three-year healing and recovery rite of passage academy for women and girls survivors of trauma and violence as a 501 (c) 3 nonprofit working alongside the ERMAH crusaders a 501 (c) 4 c a non-partisan non-profit organization that confronts the injustices and oppression of our time through the facilitation of grassroots servant leadership, mentorship, racial and gender reconciliation training and workshops.
An illustrated example of the ERMAH strategic task force can be located below:


The way forward in this mission is together under the direction and leading of the Holy Spirit which resides within the beloved sons and daughters of God. Violence and assaults against women and girls are acts of violence and assault against humanity which must not be taken lightly or categorized as an isolated crisis. The leadership models presented in this facilitator’s guide and toolkit invites and challenges Christian leaders to examine themselves to see if they are living their faith out in the safety and security of their privilege or in the comfort and familiarity of their poverty, which both places are neither in the will of God for his servants.