Integrity is a concept oftentimes referenced in organizational studies,
but not well understood as a theoretical construct.
This paper aims to remedy this shortcoming by honing in on a conception
of integrity grounded in the writings of moral philosophy.
In order to accomplish this, competing definitions of integrity will be vetted.
The concept of integrity will be critically distinguished from those of virtue,
character and honesty.
Integrity will next be explored as consistency across contexts,
coherence between values and action, stability over time,
permanence across roles, and union of ethical perspectives.
Finally, the notion of organizational integrity will be assessed and suggestions
for operationalization of the integrity construct offered.
Lenny van den Akker, Leonie Heres, Karin Lasthuizen & Frédérique Six
In this study, we examine the effects of different ethical leadership behaviors,
as perceived by followers, on the trust that those followers have in their leader.
In line with the ethical leadership theory of Brown, Treviño, and Harrison (2005)
we explore the following ethical leadership behaviors: role modeling,
demonstrating morality, securing ethical behavior, contextualizing success,
transmitting organizational values, and encouraging transparency.
Using a web-based survey with nearly 500 respondents from European business corporations,
we find that most ethical behaviors are positively related to trust.
We also find that the more a leader acts in a way that followers feel is the appropriate
ethical leader behavior, the more a leader will be trusted. Thus, the relationship
between ethical leader behavior and trust is (partly) moderated by the consistency
between desired and observed behavior of a leader, as perceived by their followers.
The study examines factors that mediate the impact of ethical leader behavior
on leader effectiveness. Little is known about how ethical leadership impacts
leader effectiveness. We hypothesized that prototypicality and trust sequentially
mediate the relationship between ethical leader behavior and perceived leader
effectiveness. The group prototype forms an ideal representation of the group's
identity, prescribing appropriate attitudes and behaviors. Ethical leaders are
role models and thus are likely to be seen as the group prototype. In turn,
prototypes are more trusted and effective. We investigated whether ethical
leader behavior overall and different specific ethical leader behaviors (fairness,
power sharing, and role clarification) influence prototypicality and, in turn,
trust in the leader and leader effectiveness. This model was tested in a field
study among 244 employees. Results showed that the relationship between overall
ethical leader behavior and leader effectiveness is mediated by prototypicality
and trust. For the separate dimensions of ethical leadership, we found full
mediation by prototypicality and trust for the relationship between fairness
and effectiveness and partial mediation for the relationship between role
clarification and leader effectiveness. As expected, the relationship between
power sharing and leader effectiveness was not significant.
We seek a theoretical answer to the question of why leader integrity matters to followers.
We begin by defining leader integrity to include both the leader's word/deed consistency
and the consistency between the leader's values and the follower's values.
Drawing on Fairness Heuristic Theory and the Uncertainty Management Model,
we suggest that followers use attributions of leader integrity as a heuristic
for how the leader will behave in the future. Leader integrity attributions act as a proxy
for necessarily missing information about leadership outcomes and offer followers needed
confidence that their decision to follow is correct. Based on this uncertainty management
model for leader integrity, we conclude with research propositions that may direct
future studies.
Cultural adaptation in cross-cultural situations is an integral part of international
management and leadership literature. However, there has been little theory or
empirical research that takes into account the objectivist perspective of the necessity
of leaders remaining true to their moral standards when operating in different
host-cultures. We draw upon the authentic leadership and cultural intelligence
literatures to explicate a model by which authentic leaders in a cross-cultural
context can find a balance in the tension between their own deeply held values
and those of the host-country's culture.
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